Residing on a planet that used to produce magic, small creatures, called Ikytomos, often used it for daily activities and for the benefit of the population. Despite being a common resource, little was known about the magic and they were aware that caution was needed around it.

Besides them, beings created from magical particles, emitted by the soil, coexisted within their community. Those beings were believed to have perpetually inhabited the world, but were only able to assume a form due to the gradual increase of the planet's magic production. Being called Celestial Deities and usually keeping their appearances the same as Ikytomos, they stood out for being faceless and having a body along with powers of a single vibrant color.

The more deities appeared, the more society craved power as well. Consequently, some ignored the possible dangers and inserted large amounts of magic into their bodies, but they were not resistant enough to withstand such energy and began to transform into uncontrolled creatures, getting their anatomy and physical abilities modified. Like the deities, they also had monochromatic tones, however, their bodies as well as the magic they possessed became completely black, with the exception of their white eyes; those began to be called Terror Deities.

Displaying aggressive behavior, the Ikytomos who had succumbed to black magic, now called Terror Deities, would attack other Ikytomos and contaminate them with it. While resistance efforts began to emerge, containing the corrupted ones proved viable solely through the intervention of the colorful magic of Celestial Deities, which completely extinguished them upon contact with it.

However, the environment suffered the repercussions of escalating contamination, reaching a point where the planet began to produce black magic instead of colorful magic. This proliferation tainted the atmosphere, instigating mutations in plants and animals alike. Eventually, all surviving Ikytomos underwent transformation into Terror Deities, with the exception of Celestial Deities who remained shielded by the colorful magic inherent in their bodies.

In total, twelve Celestial Deities were created in different parts of the world, and once gathered, they formed a team to make it all come to an end. Uniting their magic, a large, bright and colorful sphere was formed, it emanated an energy with power never seen before.

The sphere was thrown directly at Terror Deities, extinguishing a large number of them and affecting the entire planet, stopping its natural magic production. As a consequence, all the magic the world had was gone, and without the magical environment to sustain the existence of Celestial Deities, they would gradually disappear.

With the thought of being the only inhabitants of the world, the twelve deities knew that the wish of many Ikytomos was for their species to endure, and they were resolute in fulfilling this wish. As a result, they devised an alternative method of reproduction: a ritual.

While on the search for Ikytomos' genetics to be used on it, such as fur and hair strands, they were faced with the destruction their powers caused to the surroundings. Taking responsibility for their actions, they used their magic to restore a significant portion of nature and rebuild buildings. Many animals ensured their survival by seeking refuge in places beyond the sphere's influence.

Amidst the restoration efforts, the deities pondered the future and recognized the need to preserve their powers for the benefit of the world and its inhabitants after their departure. They transformed the rock formations into a living being with a resemblance to Ikytomos and shared their magic along with their knowledge with them, naming it Torka and assigning them to provide assistance to the planet and its future population.

After ensuring the continued existence of magic, the first ritual was performed in the very region where the initial Torka was created. Using the genetics obtained from Ikytomos, the group was able to successfully create the babies, which were left in the care of the Torka for the same to be done in other regions.

Once their main concerns were addressed, the deities parted ways and dedicated their final weeks of existence to ensuring global stability, such as continuing to restore the environment in different parts of the planet and preventing natural disasters from happening.

Even after Celestial Deities were no longer in the world, Torkas remain loyal to them and both are highly respected by Ikytomos. The buildings in which Torkas reside began to be called sanctuary and they remain always open to the villagers, also operating as a repository for the material goods of Ikytomos' ancestors; their history was written in books by Torkas and the practice of reproduction through ritual was maintained.

Presently, many myths and legends about Terror Deities have proliferated amongst Ikytomos. While a few postulate the survival of some of them, such ideas are speculative and exist alongside many other theories.

With the involvement of magic during their reproduction, Ikytomos were born with a small portion of it in their bodies, which subsequently leads to alterations as they mature. Among these changes, the most noteworthy are the development of gemstones and membranes.

During the initial rituals, the combination of the rocky environment and magic caused gems to form on the horns and tails of Ikytomos, exhibiting colors and shapes similar to the particles that composed the physical bodies of Celestial Deities. When using the genetics of these same Ikytomos in the future, there was a greater variation in the appearance of the gemstones, later referred to as communicators.

Moreover, certain individuals are born with skin extensions that enhance their mobility. These extensions, termed membranes, are utilized by Ikytomos to glide effortlessly between locations, primarily at higher altitudes, offering protection from potential predators. Being directly associated with their magic, Ikytomos can manipulate their membranes according to their desires, rendering them more aesthetically pleasing, intimidating, or facilitating camouflage within their environments.

After most of the planet stabilized, it regained its diverse biodiversity. Rich in nature, the world is covered with various types of vegetation hosting a wide array of plants, serving as the main source of food for animals and other exotic-looking creatures.

Species of plants and animals affected by the contaminated air received care from Torkas, and magic was utilized to enhance their quality of life. In return, the animals assist villages and regularly visit Torkas, often bearing gifts. Some of these animals have integrated into village life, becoming loyal companions and common sights alongside Ikytomos, either as pets or friends.

Given the diversity of creatures, wildlife can pose a threat for the small ones. While they may not compete with larger and more aggressive animals, solitary Ikytomos in nature often rely on their size to remain unnoticed. In some cases, they depend on the protection offered by animals aiding their villages.

Due to the considerable size of the planet, it encompasses numerous regions, many of which are inhabited by communities of Ikytomos. However, despite the presence of varied vegetation, certain areas lack sufficient resources, leading villages to rely on provisions from other regions. Consequently, travel between continents has become commonplace and is facilitated by aerial animals, which offer themselves as a means of transport.

While Ikytomos typically reside within settled communities, they also exhibit tendencies towards independence and nomadism. Due to climates being varied between continents, visiting or living in different regions can be difficult for them, they do not adapt easily to new environments and must persist in their efforts for their bodies to adjust accordingly.

In their world, daylight hours are brief and nights are prolonged, albeit not entirely dark. The sky is a mix of different colors that change daily and it is possible to see stars and surrounding moons clearly, regardless of the time of day. Although nights are not wholly dim, villages are consistently well-lit, with lanterns scattered throughout and certain species of luminescent grass providing additional illumination at dusk. While the majority of Ikytomos are diurnal and conclude their activities upon nightfall, some are nocturnal and seize the extended darkness to carry out their tasks.

Ikytomos exhibit adeptness in crafting various materials, whether out of necessity or for leisure. The disparate communities, scattered throughout the land, uphold a culture of mutual respect and frequently engage in the exchange of goods among themselves. They extend invitations to one another for participation in festivals, events or banquets, often accompanied by lively music. In these communities, shops and employment opportunities are commonplace, with hybrid seeds serving as the predominant currency. These seeds, renowned for their uniquely flavored fruits, result from the crossbreeding of two or more seed varieties during specific circumstances, rendering them highly prized commodities.

While many Ikytomos do not find it necessary to don clothing, those who do typically adhere to a renowned fashion trend featuring garments and accessories crafted from natural materials. Leaves, ores, and plant fibers are the primary resources utilized for fashioning such pieces, with these materials often transported to regions where they are scarce. Ikytomos' abodes vary, ranging from dwellings within trees, mushrooms, and caves to self-constructed houses made from foliage, wood, and stone.

The world's magic has become increasingly scarce since the interruption of its natural production, with the sanctuary now serving as its primary source. As custodians of magic, Torkas are the only ones who resolve all matters related to it, whether they are of critical importance or pertain to daily life. To prevent a recurrence of past tragedies, Torkas cannot share the vast amount of magic they store or possess with Ikytomos, and to reinforce its protection, they have assistants of great trust. They also rarely leave the sanctuary and have no participation in festivities, as when these happen, the sanctuary is closed for a time to rest.