Yumeshiro Hatada

lobsterkaijin

Info


Created
4 years, 9 months ago
Creator
lobsterkaijin
Favorites
13

Profile




Basics

NAME Yumeshiro Hatada
ORIGINWest Rukongai, District 40
NICKNAMEShiro

DIVISIONSixth
GENDERMale
POSITION3rd seat
BIRTHDAYDecember 31

TRIVIA

  • He’s not generally physically affectionate, and if he does show physical affection to someone, it’s after years of knowing them. His usual way of showing affection is in the style of threats of physical violence, such as, “I’ll kill you,” or “I’ll break your jaw.”
  • He was born with a white streak in his hair, and that is why his mother chose the kanji 白 (shiro) for “white,” rather than the kanji 城 (shiro) for “castle” as his father wanted.
  • His favourite festival is the Kangensai Festival. It is held at the Itsukushima Shrine in Hatsukaichi city, Hiroshima prefecture. This festival originated during the Heian period (794 - 1185 AD) and takes place on the night of June 17th of the lunar calendar. Kangen is court music played with three strings (Wagon, biwa, koto), three drums (Kakko, taiko, shoko), and three flutes (sho, hishikiri, ryuteti), and this music is played on a Ryuto-gekishu boat (a boat with a carved dragon head and waterfowl neck decoration in front) while it is floated in the sea.
  • Yumeshiro is 5'10 (178 cm) and 200 lbs. (90.7 kg).
  • Yumeshiro's zodiac is Capricorn.
  • Yumeshiro is a closeted homosexual.
  • Inspirations are Kaisar Lidfard from Shingeki no Bahamut and Date Masamune from Sengoku Basara.

NAME MEANING

Given name: Yumeshiro, 梦白 — “dream, visionary, wishful,” “white”
Surname: Hatada, 畑田 — "farm, field, garden," "rice field"
Nickname: Shiro


VOICE ACTOR

Japanese: Kazuya Nakai (Jin Sakai — Ghost of Tsushima)
English: Reuben Langdon (Date Masamune — Sengoku Basara: Samurai Heroes)



PERSONALITY

The noble samurai must hold his head high, stand tall and proud, look ahead to a brighter future. On his shoulders he carries the society of Japan, and what a heavy burden it is. Never fear, for his constitution is as strong as his backbone. If one wants the perfect representation of a samurai, then look no further than Yumeshiro. Noble and stone-faced, even the air around him is made more honourable by his presence. You’ll never see his lip quiver, he’ll never break a sweat, his composure is impeccable in the face of danger and injustice. It’s a wonder, does he have any vulnerabilities? The masses swoon at the embodiment of the ideal samurai. It’s too bad this embodiment only runs skin-deep.

When he struts into the room like he owns the damn place, some call it arrogance. Yumeshiro calls it being better than everyone else. People don’t like having their shortcomings pointed out to them, and nothing makes it more obvious than when you’re put in your place again and again, which he will happily do at no extra cost to you, that’s how generous he is. A good man is humble and sits in the company of all, and Yumeshiro is no exception. There’s no difference to him between a noble and a peasant, he’ll converse with anyone. Now whether he speaks with respect is another matter entirely. Despite this, he is polite in that he doesn’t bother inquiring into the personal lives of others because he is completely uninterested in that. If you cannot explain your motivations in two sentences or less, don’t bother with the tragic backstory!

Yumeshiro is slow to warm up, even slower to love, but earn his affection, and his loyalty will never falter. He’s reserved in matters of the heart, open in matters of the mouth, with a sharp wit and even sharper tongue, and words so blunt he can bludgeon a man to death with them. You won’t get any more direct than Yumeshiro; there’s never any hesitation to make his voice heard. Impatient and demanding, and unwilling to put up with weakness, he cuts right to the chase and hits a man where it hurts with deadly accuracy. Lying to him is not recommended, he’ll see right through it. Neither is attempting an emotional conversation. If it’s not on his terms, forget about it.

Ambitious to the point of being selfish, he’s dutiful, studious, and does whatever he can to get ahead, and his callous regard for others and high opinion of himself makes it almost impossible to put him in a follower’s role. His charisma and thoughtfulness leads him to quickly and expertly taking charge of a situation and putting plans into action, Yumeshiro’s presence in battle will always bring morale up.

And that’s because samurai don’t act irresponsibly. They exercise self control, possess strength of character, they don’t lose their temper, and have a tight hold on their emotional reactions. They are courageous and don’t hesitate to act. Men should behave according to an absolute moral standard. They should have self-respect. No self-respecting man soils his undergarments at the prospect of war. They don’t wear frills or cry over spilled milk or seek affection. They are pillars of strength and serenity, don’t need anyone, can do anything they set their mind to. This is who Yumeshiro is, a man who holds onto his internal struggles and believes it is weak to ask for help, and pays close attention to what other people say about him. The ones you keep around are indicative of what you’re accepting of, and so in public, he will not associate with effeminate men, he will not show other men his affection, he keeps those who are socially acceptable closest to him.

Worse still, he seeks to punish those who fall out of line. There are rules. Without them, there would be no society, or so he says. Yumeshiro couldn’t care less about laws and regulations and social norms, what he truly enjoys is punishing those who stray from the status quo. He is a cruel sadomasochist who takes great joy in the misfortune of others and who ultimately seeks to bring about that misfortune. Shame, humiliation, all of it made public, so that it takes the burden off of him; this is the true nature of Yumeshiro. At his core, he is a man of hypocrisy and contradictions.



Likes

  • shogi
  • hot sake
  • The Mythical Legend of First Emperor Jimmu

Dislikes

  • pretty men
  • yōshitsu
  • trains

STORY

Under the Tokugawa shogunate, in the Edo Period, Mōri Motonari’s descendants ruled the Chōshū domain, and in the 1850’s, the current Duke was Mōri Motonori. Hidehisa Hatada (秀久 畑田 — "excellence, beauty," "old story," "farm, field, garden," "rice field"), a born samurai, served Motonori as a noble guard. Within the estate is where he met his future wife, Tsuyame (艶目 — "beauty, charm," "eye"). It was obvious to everyone around them that he was smitten with her, and soon they began to see each other behind closed doors. Hasegawa Hironobu, his closest friend at the time and Motonori’s closest advisor, cautioned him against these sorts of meetings, but Hidehisa, conflicted, couldn’t bear the thought of leaving her.

Unfortunately, Tsuyame was arranged to be wed to Hidehisa’s brother, Kagemori 影森 — "shadow," "forest"). It wasn’t long before it was discovered Tsuyame was pregnant, and she confessed to meeting with Hidehisa. To avoid bringing shame on her family, her parents had her wed to Hidehisa at once. It was a private affair with very few attendants. Only Mōri Motonori and his advisors were allowed to witness. Yumeshiro (梦白 — “dream, visionary, wishful,” “white”) was born a few months later, in 1858. One year following that, Hironobu’s own wife, O-Hara, gave birth to a son, Tadakatsu, an occasion which Hidehisa was present for.

Between the years of 1863 and 1869, during the Bakumatsu Period, because of forced opening to ports to Western influences, there was a strong political divide between the pro-shogunate shinsengumi and the pro-imperial nationalists, the ishin shishi. The Mōri clan had been betrayed by the Tokugawa shogunate two hundred years prior, and so the Chōshū domain united with the Satsuma domain to form an alliance against the shinsengumi.

It was 1869, when political tensions were beginning to fizzle, that the shogunate forces lead a cowardly attack in the dead of night. In the conflict, Hidehisa is killed, as is Tsuyame, who was collateral. As he lay dying, Hidehisa imparted his final wish onto Hironobu, that he take care of his son, who was only eleven years old at the time, as if he were his own.

The Chōshū-Satsuma alliance succeeded in defeating these forces, eliminating the shogunate entirely. For their service to the emperor, those swordsmen of the alliance were inducted into the Imperial Guard. Though Hironobu opposed the growing Western influence, he hated the Tokugawa shogunate even more, and after defeating the pro-shogunate forces, joined the Imperial Guard with pride.

A born samurai like all of his bloodline before him, Hironobu opted to train his sons as early as possible in the art of the blade, as well as instill in them the value of strength and honour. They would one day be joining the Imperial Guard like him, after all. Tadakatsu showed great interest in fighting. Unfortunately, he did not have ambition, which made training a struggle. Hironobu turned his attention on Yumeshiro.

Yumeshiro was the exact opposite. He kept the Code of Bushido close to his heart, trained day and night, absorbed Hironobu’s teachings like a sponge. Yumeshiro would parrot things Hironobu said and copied things he did, which greatly pleased Hironobu. His attempts to push Tadakatsu to be more like Yumeshiro failed miserably. Despite this, Tadakatsu could keep up with Yumeshiro in training, and so Hironobu didn’t push him too badly.

Tadakatsu and Yumeshiro were two peas in a pod, they did everything together. As young boys often do, they got into a lot of trouble, though Yumeshiro liked to use his bloodline to get out of it, while Tadakatsu didn’t sweat the consequences. Yumeshiro was obsessed with things like nobility and bloodline. He believed he must be better than everyone else, because he was part of the Mōri clan, because their clan ruled the Chōshū domain, and because samurai lived their lives by a code that peasants could not begin to understand the importance of. 

As they grew up, Yumeshiro became enamoured with the idea of punishment for evil deeds. It was the shinsengumi who killed his parents. Death was a fitting punishment for them, because they were cowardly and weak and had no honour! They were samurai, for shame!

Shame, which was the ultimate death sentence to a samurai’s pride. Shame, of which the only honourable course was suicide. Shame, of which he began to know intimately when certain thoughts and feelings began to arise in him, thoughts about others like him, feelings towards his closest friend and brother in arms… Thoughts and feelings he shoved deep down out of that shame. 

He began to over-compensate for this by carrying out punishments on his own according to the Code of Bushido. He was haughty and overzealous, but most of all, he was obsessed with his image. Who he hung around, who he showed favouritism to. ‘What would people say?’ became his mantra. Don’t be too sensitive. Don’t be too weak. Don’t be too close with boys. Don’t be too disinterested in girls. Behind closed doors, he would even punish himself when these thoughts and feelings surfaced. Honourable samurai of his noble bloodline had to work overtime to uphold their societal standards, that’s what he told himself. He was so good at it, so why wasn’t it bringing him any happiness?

This obsession with his bloodline and image would reach its head in 1877, when the emperor instituted conscription on all young and able-bodied men. The purpose was to train civilians to prepare them to defend Japan, however, doing so would make the samurai class obsolete. Peasants mutilated themselves to get out of conscription. It was a disgrace to be in the same league as them.

Yumeshiro was violently opposed. If samurai lost its meaning, then what had their ancestors fought for? What values did they uphold? What did the Code of Bushido have left to offer? And what was the point of all that training? No, it was unacceptable. Yumeshiro wouldn’t allow it to all go to waste. If he didn’t have this, he had nothing. He told Tadakatsu of his plan to leave the Imperial Guard to join the samurai rebellion, but Tadakatsu was ambivalent towards the whole thing, and chose to remain in the Imperial Guard as per Hironobu’s orders.

Yumeshiro couldn’t understand why after all this time, Tadakatsu had no respect for where he came from. Tadakatsu shrugged, and said he disliked faction wars. He didn’t see a reason to spill blood over something that didn’t matter, but it did matter, it mattered a great deal to Yumeshiro! Tadakatsu doubled down on it, it really didn’t. They were brothers, weren’t they? Nothing else mattered as much as that, so they should stick together.

Yumeshiro didn’t want to be brothers though. He’d never considered Tadakatsu his brother. With feelings that were too complicated for him to admit, he unsheathed his blade with the intention of forcing Tadakatsu to follow him. Tadakatsu had never won in a fight against him so it should’ve been easy pickings, but for some reason, despite losing, Tadakatsu was stubborn, and refused to follow Yumeshiro. Taking this as a rejection of him and his feelings, Yumeshiro left.

This decision would later result in Yumeshiro’s demise. Led by Saigō Takamori, the Battle of Tabaruzaka at Kumamoto Castle in Kagoshima ended miserably. Saigō’s troops fled after suffering heavy casualties, though the escape was cut off by imperial troops at Mount Endodake. There, Yumeshiro suffered a fatal wound, and his dying request was for Tadakatsu to behead him, honouring him in death. He couldn’t think of anyone better suited for this, it'd be the one honourable thing Tadakatsu could do, however Tadakatsu hesitated, and tried to reason with Yumeshiro, begging him to surrender so he could come back and be treated. But Yumeshiro had made up his mind. He had nothing to live for, nothing left to commit to. All he had left was his honour, and time was running out. Tadakatsu would never understand what it was to be filled with so much passion where the only course of action was to fight for it. In his desperation, Yumeshiro stabs himself in the throat, and dies in Tadakatsu’s arms.

Yumeshiro died in 1877. He was nineteen years old.

He thought that was the end. However, he watches in horror as his comrades perish alongside him. None of that hurt as much as watching Tadakatsu hold onto his body and cry out in anguish and anger. He watches Tadakatsu praying at a shrine for his safe journey to the afterlife. He watches Tadakatsu mourn him in private, fight with other Imperial Guards, give up on his duty, and he can't take it. The idiot is going to run himself into the ground like this, he's terrible at handling loneliness and guilt. So Yumeshiro slaps him upside the head and tells him to get ahold of himself.

To say Tadakatsu is surprised is an understatement, if that girly scream is anything to go by. Is he dead? Downright horrified, he draws his blade and tells the spectre to leave him be. Tadakatsu really is an idiot. Yumeshiro scoffs at him. "I'm dead, stupid, not you." After he gets over his initial shock, Tadakatsu is relieved to see his friend there. Yumeshiro on the other hand is a man on a mission. He's not there to play around. Tadakatsu needs to get ahold of himself, get back on track, stop milling about, and figure out what he's gonna do. "Stop being such a loser and get your shit together." 

Tadakatsu mistakenly thinks Yumeshiro has forgiven him for the circumstances surrounding his death. That couldn't be further from the truth. Yumeshiro could never forgive that, but he also could never forgive Tadakatsu for wasting his noble lineage and driving himself into destitution. If Yumeshiro wasn't going to be able to do something with his bloodline, at least Tadakatsu should. So he stays with Tadakatsu for some time. He wouldn't be allowed to stay forever, however.

The longer he stayed, the shorter his chain became. Yumeshiro grew angrier as Tadakatsu refused his duties and brought shame to his family. He was unaware that this growing anger and restlessness was not from his disgust with his former friend's helplessness, but something deeper. Time was running out for him. And then a man dressed in black appears in front of him. Blade drawn, he is intent on striking Yumeshiro, and the idiot Tadakatsu thinks his friend is under attack and draws his own blade, except the blade goes right through, confusing the black-clad man. Ordinary humans are not supposed to be able to see him! 

Tadakatsu demands to know why the man was attacking Yumeshiro. He explains that he is a shinigami, and that there are others like him in a place called Soul Society. They find human spirits that are unable to move on to the afterlife and take them there by purifying them. If a human soul stays too long, their Chain of Fate will shorten, and they will become a Hollow that hurts others. Tadakatsu laughs. "Shiro was like that even when he was alive!" Not funny, asshole.

Though he is joking around, Tadakatsu is clearly worried that once Yumeshiro crosses over, they will not be able to meet. "You will be able to see him in the afterlife," the shinigami lies. The likelihood of finding someone if you don't die together is almost zero. Yumeshiro shrugs. It doesn't matter what happens, he's tired of hanging around without purpose. He bids Tadakatsu a nonchalant goodbye, then threatens to kick his ass if he takes too long to reach Soul Society.

Tadakatsu punches Yumeshiro in the arm. "You don't mean that." He doesn't.

The shinigami raises the handle of his blade, and Yumeshiro fades away without giving Tadakatsu a second glance.


Yumeshiro awakens in the outer districts of West Rukongai. The buildings are rundown and the people are shifty. Garbage and dead bodies litter the streets. Having come from a life of nobility, this should serve as a culture shock to him, but surrounded on all sides by the worst of humanity, he finds he prefers this much more. With Reiatsu as powerful as his, the scum of the outer districts quickly learn that approaching Yumeshiro is fatal. Anyone that gets close becomes violently ill with hemorrhagic fever and purulent skin rashes. The ones who are stupid enough to approach him still further learn that, even weaponless, Yumeshiro Hatada is deadly. He fights with fists and teeth. Gouges out eyes and tears tongues out through their teeth. Eventually they all end up dead, and civilians leave out food and water for him in thanks. As the bodies pile high, Yumeshiro earns a reputation, one that incites more criminals to try their hand at bringing him down. No one buries them.

He blazes a path through the Rukongai, seeking a place where he can be left alone. He finds this place in The Red Gate Temple of Despair Mountain. Followers of an old religion used to live at the temple, but they were long gone, leaving the temple empty and crumbling from disuse. It's perfect for Yumeshiro.

As if the pillaging and looting and suppression by shinigami isn't bad enough, the village at the base of the mountain, Red Lily Village, experiences the extreme effects of Yumeshiro's Reiatsu due to their proximity. People get sick, and their animals and crops suffer. They begin leaving food, clothing, and treasure at the temple to appease what they assume is an angry god.

Two low level shinigami of the 6th Division, Jo Hama and Morio Igari, are alerted by the suspicious activity and powerful spiritual energy. They are not there to save Red Lily Village, however, as the pair had been extorting the poor villagers for quite some time. Claiming the West District as their jurisdiction, they are known for their corruption and readiness to send souls back into the life cycle, and so when they come strolling through, nobody is happy to see them. The villagers can smell trouble on the horizon.

They come to investigate the temple, but would soon regret it. When they separate, Yumeshiro kills one, steals his Asauchi, and uses it to kill the other. With a blade at his side, everything is right again.

What he doesn't expect is the thanks he receives for freeing the villagers of their oppressors. They praise him, bow at his feet, exclaim their graciousness and bless him, for he truly has the heart of a samurai. Yumeshiro hadn't even noticed that his Reiatsu wasn't making these people ill anymore. Could it be that he was subconsciously suppressing it to protect them? Whatever it was, Yumeshiro now had a purpose. He tells the villagers they will never need to worry again. He would direct his blade to their service and punish the ones who break the law. But there aren't any laws in the Rukongai, they say, that's why the outer districts are dangerous. When the villagers ask him what he means, he declares his laws right then and there: No stealing, no murder, no adultery or public indecency, honour thyself and thy parents, and most importantly of all, Despair Mountain, the Red Lily Village, and all their inhabitants belong to him. What happens to those who break the law? The ogre of Red Gate Temple will come to get you.

With time, Yumeshiro learned to rein in his Reiatsu consciously. Not only did he stop making others sick, but the villagers came to him for help when they were under attack by bandits and other corrupt shinigami. He directed them to build a barrier and gate around the village to easier protect it. It began to look more and more like the fortresses of Feudal Japan. The mayor wanted Yumeshiro to marry his daughter, but he politely declined. Villagers had him name their children. Though crime did not decrease, villagers felt safer knowing that the perpetrators would never get away with it. Stories of Yumeshiro's bravery and honour reach far across the land, and soon, everyone knows of the Oni of Despair Mountain.


Six years after his death, Yumeshiro awakens in a cold sweat. Chest tight, something is pulling at him. He presses his hand over his heart, momentarily forgetting he no longer has a Chain of Fate, but if this is so, then why does a wave of despair wash over him, and why does he ache? What was it he'd been dreaming of? He'd learned long ago that he is unlike other souls. There are things he remembers that he shouldn't, things he feels that he shouldn't. Loneliness. Rejection. Hatred. Yearning. The way he put his own blade to his throat, watched the fire leave the eyes of the one who held him as he did so. They're not family. He's not sure what they are, but he hears a voice that belongs neither to him nor his dream. You're awful, you're cruel, you'd never understand. It's vague, but when he closes his eyes, he sees red, the colour of passion and fury.  

It's Tadakatsu.

Yumeshiro sets out to find his friend. He's working on little more than a hunch and a feeling, and with the size of the Rukongai, it's a miracle he's able to find Tadakatsu within the year, but people don't forget red hair like his, and point Yumeshiro in the right direction. East Rukongai, District Forty, the exact opposite direction from where Yumeshiro started. It's about damn time.

Tadakatsu spots him and almost plows right through him. He wraps his arms tight around Yumeshiro, overjoyed at his arrival, and for once, Yumeshiro doesn't push him away. At first he isn't sure what he's supposed to feel, but after spending the day in Aosen Town with Tadakatsu's family, he figures it out. That familiar frustration with Tadakatsu's aimlessness and a feeling that his friend should be doing so much more with his life; Yumeshiro is incensed. He will not let Tadakatsu waste his life away. He's come to haul Tadakatsu to the Shin'o Academy to become a shinigami, so they can take their first steps to gaining power and status in this world.

Tadakatsu does not want to become a shinigami. His hesitance leads to him failing the entrance exam, while Yumeshiro passes with flying colours. Tadakatsu seems relieved at the news but Yumeshiro is beyond furious. Useless idiot! Blasted fool! If Tadakatsu doesn't pass the next year, Yumeshiro threatens to end their friendship. He would not allow himself to waste time on weaklings. The truth of it is that he expected better of Tadakatsu and is embarrassed of his misplaced faith. Tadakatsu is stronger than that! They should be doing this together, damnit!

The academy is yet another perfect place for Yumeshiro, as he excels at basically everything, even finding himself a rival in a student from decades past, whom the teachers mentioned often and who Yumeshiro decided he would surpass. Quickly setting himself apart from the rest, many people flock to him, and his instructors take notice, as do a few notable figures with high ranks in their respective divisions. Yumeshiro heard it all and lavished in it with the kind of grace one would expect from a humble samurai. He'd caught the Captain Commander's eye, as well as the attention of the Second and Ninth Division Captains. This creates tension between Yumeshiro and Seireitei-born souls, who consider Rukongai-born souls as less than. It's not long before Yumeshiro puts them in their place. If the instructors see anything, they don't say a word. Even nobility are afraid of him.

Students hound him, asking which Division he's thinking of going into. "You're suited for the Onmitsukidō Executive Militia," one says, because it's so easy to imagine the Oni of Despair Mountain punishing rule-breakers. Nah, there's no glory in secrecy. "How about the Seventh?" a female student suggests, hoping he will follow her, and they could bond over their strong loyalties. The Seventh's men are devoted and honourable, but he can't trust a Captain that won't show his face. "The Ninth is for the curious of mind," comes another, who had been secretly hoping he could read writing written by Yumeshiro, and aside from that, he shows great interest in strategy, with his favourite game being Shogi! Except Yumeshiro would much rather find company in men with strong personalities, and he won't be finding any guts and glory in the Ninth. Before anyone can suggest the Eleventh, he shuts them down. Though he is the pinnacle of masculinity and enjoys a good brawl like any hot-blooded man, he isn't brain dead. They don't get an answer after all...

When Tadakatsu finally enters into the academy, Yumeshiro puts him through the ringer to get him up to speed. They train nonstop and study relentlessly. Yumeshiro's grades are impeccable while Tadakatsu still lags behind, though unlike Tadakatsu, Yumeshiro does not learn the name of his zanpakutō before graduation, despite having carried it for almost eight years.

Based on his performance, Yumeshiro graduates a year early on glowing recommendations from his instructors, and he selects the Sixth Division, to everyone's surprise.


Why the Sixth? It figures that nobody really knows him. The Sixth Division held a Prison Ward, which he was eager to fill since hearing about it from his classes. The Sixth is where he would truly be at home, where his values would be welcomed and nurtured. Those who demonstrate strict adherence to law and order are best suited to the Sixth, and above all else, Yumeshiro is a man who believes in the law. Well, punishing those who break laws, anyways. It's all the same to him.

Five men from his class follow him into the Sixth — Mitsugi Arase, Saburo Daiju, Akio Furui, Hirofumi Kagami, and Saiichi Ishimura. They can be called his friends, but more accurately, they are like an entourage, men that were inspired by him from the get go and recognized his noble heritage. Who says you need to be related to nobility to be noble? To them, Yumeshiro might as well have been a king, the epitome of masculinity, and for good reason. Each one of them can recount at least one time Yumeshiro stuck up for them or took the time to teach them. He even allowed one of them to stay with him for a whole semester after a freak storm destroyed his home and killed his dog. Though Yumeshiro stood on a mountain far above the rest, he still pulled these men to stand by his side, and that was more than anyone had ever done for them.

Before he's even stepped through the door, Yumeshiro's name is whispered amongst the barracks, because upon graduation, he is given the 6th Seat. As rare as this is in other Divisions, in the Sixth a shinigami is more likely to be struck by lightning in the middle of a sunny day. Captain Kuchiki must really be impressed, and indeed he was, enough to greet Yumeshiro and formally introduce himself when they crossed paths. Though outwardly humble, Yumeshiro's bow is patronizing, and Byakuya feels deeply how little Yumeshiro truly respects him, and they have a wordless exchange, a power struggle. Byakuya gets a feeling, no, not a feeling, the knowledge, that this man is not just challenging him, but warning him, establishing dominance. If the two of them fought, he is not so sure he will come out the victor.

He recognizes Yumeshiro's strength and character, a rarity in and of itself, and despite his cold and callous nature, extends an invitation to Yumeshiro to join him for tea in the courtyard. Onlookers stand with their mouths hanging open. It's just one thing after another with this guy! Seriously, who is he?

Over a year later, Tadakatsu graduates. Of course Yumeshiro came to the ceremony, despite saying he wouldn't, because if nothing else, he's hiding his pride by acting like he's surprised that his friend graduated at all. The party carries over to Aosen Town, where Yumeshiro finally meets the tutor that Tadakatsu spoke about so much, and was shocked to find that this Hideyori "Hide-chan" Matsunaga is the very same Hideyori Yamamoto that Yumeshiro set his sights on in his first day of class, and if that's not bad enough, he is the same Hideyori Yamamoto that had been keeping a close eye on him and his friends for some time, even having sat to drink with the group a few times already. Of course Yumeshiro mixed up the surnames, when Tadakatsu only ever referred to his tutor by nickname or as a Matsunaga (and as a man amongst men, no less! Tadakatsu, you idiot!) To Yumeshiro's horror, Hideyori is quite a bit shorter and prettier than he imagined, though he still carries himself with the grace and dignity of a true samurai. Still, it's embarrassing as hell when Tadakatsu starts telling Hideyori what Yumeshiro imagined him to look like, so he decks the bastard right in the face. He hates how much Tadakatsu laughs, and how it brings a reserved smile to Hideyori's face. Talk about tragic.

After the party, Hideyori invites Yumeshiro to the hot springs in the First Division barracks. One conversation leads to another, and Hideyori reveals his intention to become the Captain Commander in spite of his father's wishes. Yumeshiro, who'd already decided that the current state of Soul Society is abysmal, is in full support of Hideyori's ambitions upon hearing of Yamamoto's cowardice. To be so thoroughly afraid and envious of your own son is to lose your way as a swordsman. A father must always want his children to succeed him. In Hideyori he sees all eight virtues of Bushido: rectitude, courage, benevolence, politeness, truthfulness, honour, loyalty, and character. After all this time, Yumeshiro has found himself a master worthy of his blade. He pledges to help Hideyori attain this goal.

That night, Yumeshiro dreams of a forest overshadowed by a mountainside. Amaryllis flowers sway at his feet. At the top of the mountain he can see the shadow of a temple masked by thick clouds. Not a star shone in sight. The moon illuminates a path up the stairs. The breeze carries the smell of death. A miasma, foreboding and raw, slithers through the trees. Yumeshiro has no interest in following the path. A voice tickles the back of his ear, "What does the Code of Bushido have left to offer? You have nothing to commit to. Without your honour, you are nothing." He's heard this voice before, and he's heard these words, but he cannot remember from where. He tries to call out. No one answers, and he awakens the morning after, red dots fading from his vision. Overcome by nausea, he barely gets himself to the bathroom in time to throw up. With the world spinning the way that it is, he is useless, and he must take a day off to recuperate. 

But as the day drags on, Yumeshiro becomes so ill that he falls into a deep, fitful slumber. His fever is high, he's delirious, and erythematous vesicles have cropped up all over his skin. He once again finds himself at the base of the mountain. The same voice beckons him. That must be it. Whatever is in the temple is making him ill. Well, whatever it is is gonna be sorry.

So up the mountain he climbs, fighting against his own body. The stench of death and decay gets worse and worse the higher he climbs, and everything around him rots away. When he reaches the top, he hears laughter that shakes the entire mountain. The spiritual pressure is unbearable yet familiar. Without a second thought, he enters the temple, and comes face to face with the symbol of punishment and all that is evil — an oni. 

"I knew you would come," it says, a sneer on its face.

"Who are you?"

"I am the master of this world, the keeper of its laws, and the punisher of the wayward and wicked. I am you.

Yumeshiro scoffs at that. "I am not that ugly." 

"On the outside, perhaps." 

Yumeshiro redirects the conversation. "What have you infected me with? What's your purpose in making me ill?" 

"Why would I, with all the powers I have been granted, spend any amount of energy on a puny mortal such as yourself? No, it is not I, but you that are making you sick. That's what happens when you deny yourself." It doesn't explain further, nor does it give Yumeshiro the chance to demand it to. Rising from its seated position, the ogre lifts its club. "Perish here under the weight of your own hubris!"

They fight. It's the kind of fight that destroys the mountainside and turns the forest inside-out. Yumeshiro cannot understand what he has done to anger this ogre, but whatever it is, the beast is blind with rage, though it appeared so calm in the temple. They read each other's moves like they're conjoined. Eventually Yumeshiro overpowers it. Instead of slaying the ogre, he kneels beside it, and asks it its name. The ogre knows him like he knows himself. He must know its identity.

Though begrudgingly, it accepts the defeat, and answers. "I have always been with you. I am your strength and your weakness. I bear your burdens and feel your shame. I've voiced every doubt you've ever had. I've celebrated your victories and suffered your defeats. I am your blade. I am you. I am Oniseigi, and I concede to you, Yumeshiro."

Yumeshiro jolts awake and finds himself in a bed and a room that is not his own. His men, who were seated around him, run to his side to barrage him with questions. The most pressing matter is that he doesn't get up, as his fever is way too high! ...Huh? Wait, but he doesn't have a fever anymore. What about the rash? The Captain forbade Yumeshiro from coming back to the Sixth Division barracks until he is declared non-contagious, except his skin is as clear as can be. Okay, but what about his delirium? Yes, he was sleep-talking, and boy was it concerning stuff! Ah, but wait, he's fully conscious now. Yumeshiro calls the lot of them idiots, though he's grateful to them for having brought his blade. Hidden justice, what a fitting name. Yumeshiro ties it to his side, and orders his men to get back to work. He doesn't tell anyone of his discovery.


Text 

Notes:
- Shiro is an asshole lol


Lorem ipsum dolor sit amet, consectetur adipiscing elit. Morbi varius libero non sem dapibus, eget viverra nisl sagittis. Ut interdum mi non sagittis euismod. Suspendisse id venenatis massa. Aliquam ornare, nibh sit amet interdum elementum, leo sem laoreet nibh, at sollicitudin diam ipsum eu risus. Aenean gravida eu nibh id tincidunt. Pellentesque lorem mauris, cursus sed ligula eget, cursus posuere risus. Phasellus vel enim volutpat, sagittis augue at, condimentum ex. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Praesent consectetur semper ligula, nec pretium tellus iaculis at. Nulla facilisi. Phasellus gravida pellentesque dui. Vestibulum vel dui sed odio vehicula finibus sit amet non mauris. Donec ut posuere dolor. Interdum et malesuada fames ac ante ipsum primis in faucibus. Aliquam et nibh lorem.


Lorem ipsum dolor sit amet, consectetur adipiscing elit. Morbi varius libero non sem dapibus, eget viverra nisl sagittis. Ut interdum mi non sagittis euismod. Suspendisse id venenatis massa. Aliquam ornare, nibh sit amet interdum elementum, leo sem laoreet nibh, at sollicitudin diam ipsum eu risus. Aenean gravida eu nibh id tincidunt. Pellentesque lorem mauris, cursus sed ligula eget, cursus posuere risus. Phasellus vel enim volutpat, sagittis augue at, condimentum ex. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Praesent consectetur semper ligula, nec pretium tellus iaculis at. Nulla facilisi. Phasellus gravida pellentesque dui. Vestibulum vel dui sed odio vehicula finibus sit amet non mauris. Donec ut posuere dolor. Interdum et malesuada fames ac ante ipsum primis in faucibus. Aliquam et nibh lorem.


Lorem ipsum dolor sit amet, consectetur adipiscing elit. Morbi varius libero non sem dapibus, eget viverra nisl sagittis. Ut interdum mi non sagittis euismod. Suspendisse id venenatis massa. Aliquam ornare, nibh sit amet interdum elementum, leo sem laoreet nibh, at sollicitudin diam ipsum eu risus. Aenean gravida eu nibh id tincidunt. Pellentesque lorem mauris, cursus sed ligula eget, cursus posuere risus. Phasellus vel enim volutpat, sagittis augue at, condimentum ex. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Praesent consectetur semper ligula, nec pretium tellus iaculis at. Nulla facilisi. Phasellus gravida pellentesque dui. Vestibulum vel dui sed odio vehicula finibus sit amet non mauris. Donec ut posuere dolor. Interdum et malesuada fames ac ante ipsum primis in faucibus. Aliquam et nibh lorem.



ABILITIES

SKILLS

Strength
Intelligence
Reiatsu
Kendō
Hohō
Kidō

Kendō: (剣道, "Way of the Sword") — Kendō master. Kendō is a sub-division of Zanjutsu (斬術, "Art of the Sword"). It is both a mentally and physically challenging art, which combines the concepts and values of martial arts with strenuous physical activity.

Kidō: (鬼道, "Demon Arts") — Expert practitioner. Kidō is a form of Shinigami combat based on advanced spells. These spells are produced with strong Reiryoku and fall into two categories: Hadō for direct attacks, and Bakudō for battle support. Yumeshiro excels particularly in Hadō (破道, "Path of Destruction").

Hakuda: (白打, "Hand-to-Hand Combat") — Expert practitioner. Hakuda is a close-combat style of fighting in which one is unarmed and uses only one's body.

Shunpo: (瞬歩, “Flash Steps”) — Proficient practitioner. Shunpo is a movement technique which allows the user to move faster than the eye can follow.

ReiATSU EFFECT: VIRULENCE (毒性, Dokusei, “toxicity; virulence”) — Yumeshiro's Reiatsu possesses a unique property in that exposure gradually leads to general unwellness and feelings of nausea. Even when he is maximally suppressing it, those who spend long amounts of time with him harbour uneasy feelings and slight vertigo. Yumeshiro's Reiatsu is a foul green and black colour.



 Zanpakutō 

Oniseigi (隠正義, Hidden Justice) — created from the kanji 隠 (oni) meaning “to hide, conceal” and 正義 (seigi) meaning “justice, righteousness."

▌ In its unreleased form, Oniseigi is a nodachi blade kept in a simple black sheath with a strap for carrying over the shoulder. Yumeshiro tends to hold it by hand, though. Meiyo to hokori (名誉と誇り, “Honour and Pride”) is engraved on the blade. The handle is navy blue with a silver base.

▌ This blade was not handed to him as is customary with acceptance into Shin'o Academy, but was an Asauchi that he stole from a low level shinigami that he killed a few years prior in the Rukongai. He does not learn his Zanpakutō's name until after he graduates.



SHIKAI

Oniseigi’s release command is, “Punish.” (“Bassuru.”) The released form of Oniseigi is a kanabō, a two-handed, spiked metal war club. 

▌ Upon release, Yumeshiro's Reiatsu takes on a special property, giving rise to the ability Densen (伝染, "Contagion"). Those in close proximity to Yumeshiro will begin exhibiting flu-like symptoms and general malaise, with those who possess weaker Reiatsu falling especially ill from the spiking fever and nausea and vomiting. As the infection spreads, it causes weakness and loss of balance. Extended systemic inflammation culminates in low blood pressure and loss of consciousness. If exposed to his own Reiatsu long enough, Yumeshiro will exhibit the same symptoms.

▌ The shikai special ability is Kieru kōi (消える行為, “Disappearing Act”). Wherever Oniseigi has damaged becomes a gap in the target’s body, in both sensation and sight. Though the areas are still there, the target perceives them as missing tissue. This ability can be activated as soon as a target has sustained any amount of damage from Oniseigi.



BANKAI

In its final release, Oniseigi Kaimetsuteki na Batsu (隠正義 壊滅的な罰, “Hidden Justice, Devastating Punishment”) maintains its kanabō form, though both the handle and the spikes have grown considerably in size, and a chain extends out from the handle, with a kusarigama attached at the end. A third arm, with six fingers and grey-blue skin, the right arm of Oniseigi, protrudes out from Yumeshiro’s right shoulder to grip both his hand and the club, locking them into a pact. The longer his arm is in contact with Oniseigi’s, the more the rot settles into his flesh. A tattered tiger-skin cloth wraps around Yumeshiro’s neck and shoulders as a scarf.

▌ Yumeshiro’s Bankai grants him an incredible amount of physical strength and durability, and it possesses the special ability of Reikoku na Shōkyo (冷酷な消去, “Ruthless Erasure”). Wherever Oniseigi has damaged a target, the area of damage and downstream begins to decay. The target will lose sensation of the infected parts gradually, until it completely falls apart. 

▌ This gives rise to a secondary ability, that of Ekibyō (疫病, “Pestilence”). Should the target not realize they must amputate the parts that have been damaged, they then open themselves up to systemic infection. This is an effect of Yumeshiro's Reiatsu that has been amplified 1000-fold. Beginning with spiking fever, muscle weakness and loss of balance, and nausea and vomiting, the symptoms culminate in hemoptysis, disseminated intravascular coagulation (DIC) and shock, and skin ulceration with a foul, vesicular rash that bursts open and spreads illness to anyone who comes in contact with the fluid. As with the Shikai ability, Yumeshiro himself gradually becomes ill, and thus, his use of his bankai is limited.



SPIRIT

The spirit of Oniseigi takes the form of a ferocious oni standing twelve feet tall. Its skin is a nauseating leathery grey-blue and is splitting apart and rotted down to the bone in many places, while in others it is rusty and covered in dried blood and pus. The smell is noxious, and one must be careful to avoid being touched by it, lest they be infected with its disease. It has six phalanges on its hands and feet. Its ghostly white hair is tied in a messy topknot that trails down its back. It is dressed in a tattered tiger-skin cloth. The most striking aspect of its appearance are its glowing yellow eyes and broken horns protruding from its head, from which the still decaying skulls of men hang.

Prideful and haughty, Oniseigi sees itself as king of the mountain, and with such great strength and sorcery, who could blame it? It looks down on everyone, is boastful, speaks rudely, and dismisses the problems of humans as pitiful. Though it brags about its nobility and mercy, because only one as merciful as itself would even put up with a human entering its domain, Oniseigi is a truly wicked spirit that delights in the suffering of others. It dishes out extreme punishments and frequently threatens Yumeshiro with them, punishments such as skinning or scalping or boiling him alive, much to the chagrin of Yumeshiro, who has no fear of such a being and who finds these threats empty. When angered, Oniseigi can level the immediate area through its rampaging, and though it has long since been conquered by Yumeshiro, every conversation with it is a war.

Oniseigi is the manifestation of Yumeshiro’s truly sadistic nature. He boasts of his status and talent. He sees others as beneath him. He believes he was born to step on the feeble and use them as the stairway to success. Yumeshiro avidly follows the rules, not because he sees value in them, but because he grows excited at the idea of punishing and humiliating those who break them. If he condemns the right people, then no one will see those flaws in himself. It is ironic then, that Oniseigi’s namesake is that of Hidden Justice. Pride and hypocrisy, vanity and an obsession with looking the most righteous, and a “What would people say?” mentality, are literally rotting Yumeshiro from the inside out, breaking apart pieces of him until there is nothing left of himself. Yet as much as he wastes away, he could never conceal the awful person that he is underneath, and all that’s being revealed as he rots is his true nature.



ASSOCIATIONS

sEASONWinter
ELEMENTEarth
COLOURBlack, blue
PLANETSaturn
SMELLJuniper
ANIMALLion
FLAVOURBayleaf
FLOWERAmaryllis

DggC8Yb.png
f75SCN9.png
ar2PoEG.png
XSlv2gH.png
5AF59HY.png
B4LeFFd.png

HTML by lowkeywicked / customization by lobsterkaijin / don't copy, please!